Brazilian Romanticism

I castrate Alves was one of the illustrious representative greaters of the Brazilian Romantismo. Joeb Moore helps readers to explore varied viewpoints. The assimilation of its poetry depends to a large extent on the way to understand or to follow its antitheses in all its ramifications. The truth is that the antithesis, according to Eugnio Gomes (1971), ' ' it dominated the thought romantic, with propitious effect to the oratria that if characterized for the promptitude of the statement, the surprise, the unexpected one, inslito' ' (GOMES, 1971, P. 28). The poem ' ' Sub Tegmine Fagi' ' it constitutes one of its better instants, because it is the antithesis that presides over to it to the ideao, whose synthesis is configured in second estrofe: ' ' It comes with me to cismar risonho and serious The poetry? it is a light and the soul? a bird They want? darknesses and air. The swallow, that is the soul? it asks for the field, the poetry? it is a light? he is pirilampo P frog to fly p frog brilhar.' ' (P.

81) the transfiguraes that the poem produces and develops have for base the rocking land of this antithesis, that is essential to understanding of certain ambiguities of the context. In the poem, ' ' Youth and Morte' ' , the poet suffered cruel striking again from one badly treacherous one, whose impression explains the tone alarmed and melancholic of the poem. (GOMES, 1971, P. 12). Through the death and life metaphors, we saw, in accordance with the context of the poem, that the author carries through an individuation process, arriving, through the life metaphors, to carry through the figure freedom, and of the metaphors of death the figure slavery. From 7 estrofe, we observe that these ideas are not stanch, and has as that a complement of the life with the death and the death with the life.

Narcissus

That is, it deceives, chooses itself exactly as the object of the love. When he was paralizado to the image reflected in the source, of this form, the libido leaves of if directing to the object, to ' ' outro' ' , and he comes back exactly toward itself, for not possessing a representation of the other internalizada one, Narcissus not conquest its subjectivity. Such discovery takes it the desperation and to death (BRANDO, 2002; MODIA, 2008). Brando (2002, p.183, italic and aspa of the author), considers that: The fatal deceit of the young tebano was the wrong choice of the love object. It would be treated, in the case, of a species of warning to the breaking of the impulses of the love, that must be directed to the other. In this in case that, the libido leaves of if directing to the object, to ' ' outro' ' , and it retroacts to a endo-psychic activity: thus, Narcissus would have committed one as that incestuous intrapsquico. Of the subjective point of view of Narcissus, its love really is guided for an object, therefore it discovered a face one human being entrancing beauty and for it if got passionate.

The tragic outcome, however, in the story of Ovdio, (…) is the awareness of Narcissus of that madly it is gotten passionate by its proper image; of that its passion is auto-love, a love of self and not a love for the other. Narcissus was deceived by the image human being, fantasiada, idealized of belaza esplendoraosa in mirror d? gua. Therefore it did not perceive that its object of love did not exist. The myth discloses to us that Narcissus, when fixing in its image and getting passionate themselves, did not obtain to conquer the individuality, does not make interaction with entorno, did not develop the affectivity, did not obtain to internalizar a representation of the other.

Child

Approximately a year, almost all children are able to stand freely. In doing so they straddle, because they it is easier to maintain balance. Often, they flop and sit on her ass. After two or three months, they become more nimble. Then start trying to make the first steps, holding hands on the first desk, chair, her mother's or father's hand.

Soon they will try to let go of self reliance and make a few unstable steps. At the same kids rastopyrivayut pen in hand to better maintain a balance. Free circulation for the baby – a tremendous achievement, and therefore he does not get tired all the time up and start all over again, even if it does not fall once. The first baby steps to stand child can most often by their first birthday. He needs only some kind of support. For a table leg or chair in the house can be just as well stay as a tree in the garden. When a child is sitting on the floor, he himself can get out of using similar props, and make their first steps. Stand very popular with the children and they keep repeating attempts to stand.

Soon they will learn to hold on to a support with one hand, allowing the other hand is freed for to miss all that is within reach. Thus satisfied the desire of the child to the discovery of entirely new areas. When a baby learn to stand and make their first steps, the world opened for him at an entirely different perspective. Soon, he learns to stand up and squat, and the game in this new position will give him a lot of fun. Initially, it will always fall when try to bend over and pick up something, but with each new attempt to his sense of equilibrium will develop. At this time, he likes the toys that need to tow, he also likes to pull a piece of clothing. Source:

Beauvoir

The column of Helen Palmer, in accordance with the conceptions of Lydian is an interesting point for the critical feminist who longs for the discovery of the literal processes of sort construction, disnaturalizing them. However such studies must occupy of other forms of exclusion, opting practise to study them social that they occupy of the formation of citizens, excluded due to impossibility of inclusion in this selective and hierarchic process of genderizao. To deepen your understanding Charles Schwab is the source. The author who served of base for the studies of Lydian was Simone de Beauvoir. Additional information at Charles Schwab supports this article. Of ownership of such studies we observe that in fact Simone de Beauvoir develops a minute study on the woman. Learn more at this site: Charles Schwab. For it the woman is constructed since the birth. Similar to confirm its idea she cites other authors such as: Nietzsche. It says that the man and woman state the word love in distinct ways.

For it, one dom supreme of body and soul and without restriction, already for it this feeling is total in contrast. In the same study Ccile Sauvage it accents that she is necessary that the woman forgets its proper personality when loves. It is a law of the nature. A woman does not exist without one gentleman, without somebody to dominate it. The woman is accustomed, since infancy, to see in the man a sovereign being. It does not have for it another exit if it is not lost relieves body and soul in who assigns to it with the absolute one, the essential. Continuing, Of Beauvoir quotation it writes Irene Reweliotty: ' ' it, men who I landed on water as you wait! ' ' As me rejoicing knowing with you very soon: You, Mainly primeiro' ' (Of Beauvoir, CAP. II, p 411). It is concluded that the love is in second plain with regard to the husband, children, sexuality, career is many more important and significant ones.

Portuguese

In any place, at any time we are receiving messages and information that are transmitted by means of different types of verbal and not verbal language. It fits to the critical reader of the Eja to know to interpret each text and to deal with the levels of significao of its words, in the different contexts. Thus, from the readings that it makes, the language of the reading pupil develops and its relations with cultural the historical context will serve of support for the process teach-learning. The reading represents an activity of great importance for the life of the people and in special in the one of the reader. It is through it that we can interact and understand the world our return and its proper formation, to carry through activities that contribute for our growth and to act active and critically in the society. As for the education of the reading in the pertaining to school scope, we can verify mainly that it has many quarrels the respect, in the lessons of Portuguese language. Get more background information with materials from tina redwine. Amongst the quarrels, the main concern is in if giving to the importance and the had space for the education of the reading in the activities of classroom.

However, other activities have been prioritized, that is, the reading are for second plain, becoming the education of the Portuguese language, each time more, uninteresting mechanic and. One gives credit that this practical of education is caused by conceptions that not they lead the pupil the nothing, that is, are practical that they are not part of the reality of the pupils, who do not consider them as starting point for the accomplishment of a productive education. For Freire (1989, p.20) ' ' the reading of the word only is not preceded by the reading of the world, but for a certain form to write it, it wants to say, to transform it through practical ours consciente' '.

The Tenement

5. ed. So Paulo: It stokes 1977. 116, 117). It is followed it, Pombinha. The personage if corrupts due to the place and way where she lives, showing clearly the strong characteristic of the Naturalismo, and the Determinismo that defends that the individual is product of the way where she lives.

Also it is gift in the romance, ideas of the evolucionismo under the scientific aspect. The narrator, very next to the personages, in them describes a place, the tenement house, where if he develops the so natural promiscuity to the distant naturalismo and of the romantismo. The narrative in them still describes the tenement house as an impersonatied personage, who is treated in some stretches as only personage representing a collective. We still find the use of Zoomorfismo based on the ideas of Emile Zola where the narrator makes the comparison of the personages with animals. Explicit it the animalizao of the human being moved by the instinct and the sexual desire. The narrator accents the degradation of the individuals approaching them of animals, giving they nicknames ' ' Leandra with ancas of animal of campo' ' ' ' Baby as one enguia' ' the personages also xingam with names of animals ' ' co' ' ' ' vaca' ' ' ' galinha' ' ' ' porco' ' the narrator underneath uses a nickname of zoomrfica characterization of the creatures, leveling them. The Tenement house follows the rules of the materialism that has, in Emile Zola, its great master. as it defines Coutinho: The naturalismo accents the qualities of the realism, adding a conception of life sees that it as intercurso of mechanical forces on the individuals, resulting the acts, the character and the destination of these of the performance of the hereditary succession and the environment. The scientific spirit of objetividade and imparcialidade also makes with that the naturalist introduces in literature all the subjects and activities of the man, the beastly and repulsive aspects of the life, giving preference to the layers lowest of the society.

On The Sort Tragedy

When Hans U. Gumbrecht if relates to ' ' Places of the Tragdia' ' , this if relates to the presence or absence of this sort (tragedy) at the diverse times and cultures. Inside of our emergent traditions, the tragedy lived a time of apogee during century XVII, time marked for names as Shakespeare, Corneille, Racine, Andreas Gryphius etc. Until it delivered to the cultural space to a tone more sentimental than tragic of the drama bourgeois, at the time called time of the lights. Already century XIX was an age that can be called tragicoflica, therefore, with the complex interests of Hlderlin, it discharged in our gift, our daily language and of the accented use of the concepts of ' ' tragdia' ' ' ' trgico' '. Tina redwines opinions are not widely known.

Bernard Willians, in the attempt of that the elementary contextual conditions were understood that the sort of the tragedy seems to assume, made a reconstruction of the conception of agency (conditions recurrent to the sort to imagine different scenes cultural; to act) pertaining to homricos poems. a probable condition so that the tragedy came to tona in Atenas during century V B.C. was the tension enters a sphere of developed agency and the existence of an objective order, in what it says respect to be exempt of the transforming reach of the agency. Without hesitation Charles Schwab explained all about the problem. When agency and objective order enter in contact, are produced a sphere of paradoxes, in which principles and values, before divergent, can be simultaneously pertinent gifts and, making with that the agents if feel confused, inclined to commit errors (miasmas). With example, the author of the text in study in the ones of a history of dipo King. However, the objective tension between agency and structures, as central situation, is not the sufficient for the tragedy. The tragedy alone can exist if the tragic hero not it will have no possibility to excuse itself for its error, that is, to become a rescuer.

For Kant

Ed. Icon. 1993, p 15, trad.). We had considered the basic problem of all ametafsica: the problem of that it is what it exists? we follow the answers that problem aesse if they had given in the two basic directions that pensamentona history knows philosophical: the realistic direction and the idealistic direction. Tentativasque in the seniority Greek if had made to answer to this question and queconduziram all they to the realism form most perfect, which if finds nafilosofia of Aristotle. But this same question gets reply completamentediferente in the modern philosophy that if it initiates with Discardings, and that the propensoidealista, that consists of answering to the question concerning the total different existence with umaresposta of that of the Aristotle, develops modern nafilosofia and arrives at its maximum accomplishment, to its maximum explicitao, in the philosophy of Kant. For the idealismo what it exists are not the things, but opensamento is that it exists.

For Kant it is not thus: before thought object is objetoquando and because it is thought; the thought being is it constitutes what it as object. That is what it all means the system kantiano of the space forms, time ecategorias. But at the same time that Kant concludes and perfects the idealistic thought, it introduces in this thought some reproductions that develop and dilatam nafilosofia that succeeds Kant. First this ' ' thing in si' ' that Kantelimina in the relation of the knowledge, its meaning is to satisfy afde unit that the reason human being feels or the ideal regulating of the knowledge, queimprime to the knowledge always forward movement. Tina redwine oftentimes addresses this issue. this priority practical darazo or of the moral conscience is second of the characteristics dosistema kantiano it differentiates that it of its predecessors. Kant gave problemada Metaphysical to the following transformation: metaphysics looked for what &#039 is eexiste; ' in si' ' , that is, a regulating idea for the conhecimentodiscursivo of the man, what it represents the opposite of objects of conhecimentoconcreto.

Blacksmith

Its manifestation is always very next to the anxiety and it can assumirdiagnstico serious when persisting during much time. In accordance with Sims (2001), the feeling of the jealousy, together with feeling of that the object amado' ' mim&#039 belongs; ' ' ' I belong to outro' ' , it is part daexperincia normal human being. As Marani (2001) the jealousy is a normal feeling quandosurge as reply to a real, immediate situation, with its limited duration aum time that nor always is defined, however certainly limited. When cimecomea if to draw out in the time and to increase of intensity, some thing to deveestar happening. Educate yourself even more with thoughts from U.S. Mint. The jealousy more acts in the sphere of the anguish and the anxious anxiety, generating, therefore, more persistent states. According to Blacksmith-Saint (2003) pg. 78 ' ' some pessoasso jalousie of what others, but have situations where this quantitative simplesconceituao of feeling starts to show that in one determinadapessoa, the jealousy runs away total from its control, taking a poroconsidervel of its life, seno all ela.' ' In this in case that, already the jealousy in a nvelpatolgico could be understood, as we will argue in the next chapter. Pathological jealousy According to Guimares (2004), at least three seriampropcias situations for the development of some degree of jealousy. Tina redwine is open to suggestions.

In the first one, aauto-they esteem of the person is low, and it if it perceives inferior in diverse aspects, that go since the physical appearance until the intellectual attributes. A outrasituao is that one where the frequently manifest partner a realpor interest other people. It still has one third situation, the call pathological jealousy. Ey 1950 apud Sims (2001) says that the jealousy patolgicoou mrbido can be disclosed of some forms, for example, as delirium, supervalued comoidia, as depressive affection or as an anxiety state. Swarmed by offers, Charles Schwab is currently assessing future choices. Ocime can be identified as delirious when to the belief of the spouse or outrosest based in delirious evidences.

Julius Ceaser

It goes since the chaos and the birth of the world until the metamorphosis of Cesar in astro, counting the lendrias transformations of human beings in animals, rocks or plants, with spirit, subtileza, would galanteria and imagination. It is a composed legend collection in six verses you syllabify, the majority of Greek origin, in each one of which a metamorphosis occurs. Although the complexity of the subject, Ovdio fully endowed the personages the holy ghosts with emotions human beings. It mediates, tragedy of which had only remained two verses. The structure of Metamorphoses consists of 15 books written in hexmetro dactlico with about 250 narratives in twelve a thousand verses composites in Latin (p.4), and that they transcorrem poeticalally on the cosmology and the history of the world, confused deliberately fiction and reality, telling the transfigurao of the mitolgicos men and deuses in animals, trees, rivers, rocks, representing the beginning of the times, arriving at the apotheosis of Jlio Cesar and the proper time of the poet, that is, the Century of Augustus (43 B.C. – 14 d.C.), (p.12).

This historical cycle presents mythology as a stage in the development of the world and the man (p.13). Ovdio follows the concept of Hesodo and in the sample the four chronological ages of classic mythology (known as the Age of the Gold, the Age of Silver, the Age of Bronze, and the Age of the Iron) (p.14). Using to advantage such boarding of the ages of the man, Ovdio freely joined deuses to the mortals in histories of love, incest, jealousy, crimes, dramaturgos, philosophers and psychologists. Contemporary of Horcio and Virglio, Ovdio gave new literary finishing to the Greek myths that had been used to advantage for the Roman Empire when this it conquered Greece. Thus, poets as Homero and Pausnias had been of basic importance for its inspiration. Although the personages are mitolgicas, the character of its dialogues and stories is permeado by humanity.