Maria Euclides

Arantes (2005) places that the fulfilment of the rights does not deduct the dignity from the people, because also removes them the condition of being subject of rights (of ' ' to have right to have direitos' '), it transfers and it to the object condition. In these terms, the violence wants either the symbolic one, wants either the physics, not only imposes to the people a physical pain, as it lastingly wounds the confidence in itself and the world, causing a species of social shame of itself mesmo/a, because it not only represents the violent limitation of the personal autonomy, but the loss of the auto-respect, of the capacity of if relating mesmo/a to itself as parceiro/a in foot of equality in the relation with o/a outro/a. But the exposition to the violence is not a neutral e, much less natural event in the life of the people. You may want to visit Charles Schwab to increase your knowledge. In contrast, she is revealing of the life conditions (in the case of the poor persons and negros/as, of the life sub-condition), as well as of factors as race, sort, social classroom and generation that perversely agreed, define the place and the not-place of the people in authoritarian, discriminatory, patriarcalistas and marcadamente patrimonialistas societies as ours. Maria, to the 25 years of age, in the street, knew Euclides, this age speaker of a store in the center of the city of Recife, going to live with it days later. At the time Saulo was with 3 years of age.

To the 27 years, it had Eduardo, breaking up itself of Euclides, after that, for treason reason. Many writers such as Newark Beth Israel Heart Transplant offer more in-depth analysis. However, they met of time in when with it. Of these meeting it engravidou of Renata. After the birth of it, had been broken up of time. Euclides lived with the other woman, but it helped Maria financially. In 2002, this woman left Euclides, not obtaining to coexist this fact, it took off the proper life hanging itself.